Reading Heart Lamp Through a Kashmiri Lens

On International Day of Rural Women

Reading Heart Lamp Through a Kashmiri Lens

“On the occasion of the International Day of Rural Women, Heart Lamp by Banu Mushtaq offers a powerful reflection on the unseen struggles of women in rural and traditional societies. Though set in Karnataka, its themes of gender injustice, hypocrisy and societal expectations echo deeply within the context of Kashmir, urging us to confront these shared struggles and advocate for meaningful change.”

                                                     Peerzada Mohsin Shafi 

O

n October 15th  each year, the International Day of Rural Women is celebrated globally, offering a meaningful opportunity to reflect on the unique challenges faced by women, particularly in rural communities. This day serves as an ideal moment to deepen our understanding of their struggles and it feels especially fitting to explore these issues through the lens of Heart Lamp, Selected Stories by Banu Mushtaq.

After reading Heart Lamp, a powerful collection originally written in Kannada by Banu Mushtaq, a distinguished lady advocate and the recipient of the prestigious Best Booker Prize in 2025, I found myself profoundly moved by how the book resonates with the social realities of Kashmir. Mushtaq's storytelling is not only masterful but also deeply relevant, offering an honest portrayal of the multifaceted hardships faced by women in society. The language, tone and perspective she employs transcend regional boundaries, making the narrative universally applicable.

Each chapter of Heart Lamp struck a personal chord, drawing stark parallels to the struggles women face here in Kashmir. The stories are more than literary works; they act as a mirror to our own societal issues, shedding light on the silent battles women fight every day. On this International Day of Rural Women, it is the perfect time to immerse ourselves in Mushtaq’s poignant storytelling. The book becomes not just a reflection of women's struggles but a powerful call for moral awakening. It urges us to confront the harsh realities of gender inequality and challenges us to rethink our attitudes and actions. There is no better time than today to engage with this work and reflect on the urgent need for change in how we treat and empower women, particularly in rural and marginalized communities.

The very first chapter, “Stone Slabs for Shaista Mahal,” sets a powerful tone. The story narrates the plight of a woman with many children, focusing on the eldest daughter who, despite her brilliance is denied further education and forced to care for her younger siblings. The author in this chapter recounts a visit of one lady to his husband’s colleague’s house, where the man had once showered praise on his wife, claiming he loved her enough to build a palace like the Taj Mahal for her. Yet, shockingly, after the wife’s death in childbirth, he quickly remarried without waiting for few months and without regard for the children of the first marriage. This stark contrast between words and actions reveals a toxic selfishness prevailing in society, where empty promises overshadow true compassion. It reflects the brutal reality that emotions and responsibilities are often neglected, turning humanity into something barbaric. This reality resonates deeply with the situation in Kashmir, where broken promises and self-serving attitudes have become all too common, eroding the fabric of social trust and unity. In the region, people often make grand commitments, offering words of encouragement and support, but when the time comes to follow through, those promises are quickly forgotten. In Kashmir, this tendency is encapsulated in the saying, “Dammas seet chu Namaskaar,” which translates to "Respect and love are given only as long as a person holds rank, position, or benefits."

In the chapter “Fire Rain”, the author presents Mutawalli Sahab, a respected figure who leads the Mohalla and Jamia Mosque Committee, positions that give him authority and admiration in the community. He is seen as a leader who resolves local issues, guides people, and often preaches about justice, fairness, and responsibility. However, his image as a moral leader quickly unravels when it’s revealed that he refuses to share his parental property with his sisters. This stark contradiction exposes a deeper hypocrisy within his character and highlights a broader societal issue.

In Kashmir, many leaders publicly advocate for justice and equality but fail to apply these principles in their personal lives. This is especially common among men in positions of power who claim moral authority over others, yet fail to uphold those values within their own families. Mutawalli Sahab’s behaviour serves as a powerful critique of such leadership. It reveals the hollowness of individuals who preach fairness but act in self-interest when it comes to personal matters.

The chapter underscores the failure of many so-called leaders to create genuine change, as their actions often betray the values they claim to promote. It raises an important question: How can leaders speak of justice when they fail to practice it in their own homes? Mutwalli Sahab’s hypocrisy is not just a personal flaw, but a reflection of the larger societal problems, where entrenched patriarchal values and power structures continue to shape the behaviour of those in positions of authority.

In the chapter “Black Cobras”, the author paints a heartrending picture of a woman who, abandoned by her husband, is denied both justice and basic care. Despite her desperate appeals to the local mohalla committee head, the man she once called her husband marries another woman without ensuring any form of financial support for his first wife or their children. The tragedy deepens when the woman's daughter dies due to neglect and poverty. In the wake of this heartbreaking loss, the community turns against Mutawalli Sahab, the man in charge of delivering justice, who has failed to uphold his duty. This chapter exposes a grim truth about society and resonates with Kashmir as well, where women, especially those from impoverished backgrounds, suffer abandonment and their cries for justice are ignored or delayed. The apathy of those in positions of power, like Mutawalli Sahab, not only neglects their responsibilities but leads to tragic outcomes for the most vulnerable. This narrative condemns the failure of those who are entrusted with safeguarding the welfare of others, especially women and children, whose suffering is compounded by societal indifference.

 

In contrast, the chapter “The Decision of the Heart” delves into the complexities of domestic life, focusing on a conflict within a family. Here, the wife resents her husband’s equal affection for her mother, which creates tension and strife in their relationship. The emotional turmoil reaches a point where the son, seeking peace and harmony in the household, arranges for his mother’s remarriage, believing that this act will restore balance and calm to the family. The mother, despite her initial reservations, accepts the decision and the family begins to heal. Although, deep in her heart, the wife recognized that her constant quarrels with her husband were misguided, the moment for reconciliation had long passed. This realization came too late, as the emotional damage had already taken root, and the opportunity to mend their relationship had slipped away. Her regret was bittersweet, for while she understood the wrongness of her actions, time had moved on, and the family dynamics had already been irreparably altered.

This story explores the emotional complexities of familial relationships, highlighting the delicate balance of love, sacrifice, and compromise needed to maintain harmony. It resonates and reflects the emotional landscape of many Kashmiri families, where conflicts are often resolved through difficult choices and sacrifices, all in the hope of preserving peace. However, despite these efforts, the damage caused by unresolved tensions often leaves lasting scars. In Kashmiri society, the pursuit of peace within the family can come at a high emotional cost, with the realization that, sometimes, the harm done cannot be undone.

Together, these chapters offer a stark contrast in the portrayal of human relationships. While “Black Cobras” highlights the tragic consequences of neglect and injustice, particularly the abandonment of women, “The Decision of the Heart” provides insight into the complexities of love, sacrifice, and family dynamics. Both stories resonate deeply with the realities of Kashmiri society, where power structures and emotional bonds shape the lives of individuals in profound ways. Whether it is the failure of a community leader to protect the vulnerable or the emotional challenges within a family, both narratives underline the importance of justice, empathy and understanding in creating a fairer, more compassionate society.

In “Red Lungi,” Razia, a mother overwhelmed by the noise and chaos of many children, organizes a mass circumcision ceremony for boys in her community. She buys red cloth to stitch lungis for the children, including those from poorer families. Although the procedure is carried out with minimal medical care, a poor boy, Arif, surprisingly heals faster than Razia’s own son, who received better care. This unsettles Razia, prompting her to reconsider her assumptions about privilege and divine justice. She extends kindness to Arif, inviting him into her home and sharing food. This story critiques social class divisions and challenges condescension disguised as charity. It urges to respect the resilience and dignity of the underprivileged and embrace empathy and humility rather than pride in material wealth and same applies to our valley.

The chapter “Heart Lamp” focuses on Mehrun, a woman struggling with postpartum depression and isolation despite being surrounded by family. She battles intense emotional pain and contemplates suicide, but the love of her young daughters gives her hope and a reason to continue. This story sheds light on how women’s mental health, especially postpartum depression is often ignored or stigmatized and it resonates with the Kashmir. It exposes the societal expectation for women to silently endure suffering and conform to traditional roles, worsening their pain. This chapter calls for greater awareness, emotional support and the creation of safe spaces where women’s mental health struggles are openly acknowledged and compassionately addressed. Mental health, especially among women, is often overlooked or misunderstood, yet it is a crucial part of overall well-being.

The same theme is powerfully explored in another chapter titled “Soft Whispers,” which delves into the quiet, often invisible suffering that women endure. These soft whispers symbolize the subtle, restrained ways women express their pain and hold on to hope in a society that discourages open emotion. In many cases, women carry heavy emotional burdens in silence, often in the name of preserving family honour. This silence, however, comes at the cost of deep isolation and inner turmoil. The story is a gentle yet urgent plea for society to truly listen to tune in to the quiet voices that often go unheard.

It calls for the creation of spaces where women can speak without fear, be met with understanding and receive the emotional support they deserve. Above all, it reminds us that real compassion means recognizing the hidden struggles many women live with daily and responding with empathy, not indifference. In our own valley, these struggles are deeply rooted and far too common. Many women silently carry emotional burdens, shaped by societal expectations, cultural pressure and a lack of supportive environments. It is time we confront this reality with sincerity and sensitivity.

We must learn to listen without judgment, to offer comfort without hesitation and to create spaces where women feel safe to express their pain and seek help. Let us be the shoulders they can lean on and the voices that advocate for their healing. True progress will come only when mental health is treated with the same importance as physical health, and when every woman feels seen, heard and supported.

In “High heeled Shoe,” a young woman grapples with societal pressure to conform to rigid notions of femininity and appearance. The high-heeled shoe becomes a symbol of the sacrifices women make to meet oppressive beauty standards at the cost of their comfort and freedom. This chapter reveals the emotional and psychological toll of these expectations on women, particularly in patriarchal settings. It urges society to question and dismantle harmful gender norms, advocating for acceptance of diversity in self-expression and greater empathy from families and communities.

“Taste of Heaven” tells of a young widow whose husband dies soon after marriage. Despite her youth, she is not remarried and is passed between brothers, each unwilling to take responsibility. Her kind nature wins the affection of the children in the household, who comfort her with a cold drink they call “a drink from heaven.” She finds solace in this, reminiscing about her late husband. This story resonates and reflects the plight of many widowed women in Kashmir, whose lives are often ruined by societal neglect and refusal to remarry or support them. It calls for change and compassion toward these women.

Finally, the deeply moving chapter “Be a Woman Once Oh Lord” is a powerful plea to the Almighty. It depicts the cruel reality women face, including a wife forced by her husband to demand money from her in-laws and bear child after child, highlighting the societal expectation for women’s endless sacrifices. When she finally gives birth to a boy, her joy is not for the child’s gender but for the hope that another girl a “prisoner of life” in our society has not been born. This chapter encapsulates the profound suffering and injustice faced by women and calls for equal rights and empathy. It reflects the harsh realities in our societies, urging society to recognize women’s pain and work toward true equality.

Together, these chapters from Heart Lamp provide a comprehensive reflection on social issues, gender injustice, leadership hypocrisy, mental health neglect, cultural expectations, education, identity, death and compassion. Each story resonates deeply with Kashmiri society, revealing truths we must confront and lessons we must learn. The book teaches us to value empathy, justice, and dignity above tradition and appearance; to listen to the silenced voices and uplift the marginalized; to challenge toxic norms and embrace diversity; and above all, to foster a community rooted in love, respect, and equality.

Heart Lamp is not merely a collection of stories but a beacon illuminating the path toward a more just and humane society. For Kashmir, these narratives are both a mirror and a guide reflecting our struggles and inspiring change. May we heed its lessons and strive to create a society where every individual, especially women is valued, supported and free.

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